Micah & Obadiah

by Peter Lau

Day 28

Read Obadiah 10–14

Betrayal is painful—especially when it comes from family. Across cultures and history, from ancient Chinese dynasties where relatives fought for the throne, to modern-day regimes like North Korea, Mexican cartels, and even the Rwandan genocide, familial betrayal has often led to devastating consequences. The unique bond of kinship makes betrayal especially painful.

Edom’s actions violated not only the trust of kinship, but also God’s justice.

Edom had committed “violence” against its “brother Jacob” (Obadiah 10)—a betrayal rooted in the ancient rivalry between Jacob and Esau, twin brothers who struggled in the womb (Genesis 25:19–34; 27:1–28:9). Though they eventually met peacefully and parted without conflict (32:1–33:16), their descendants remained locked in tension for generations. Edom denied Israel passage after the exodus (Numbers 20:14–21; Judges 11:17–18), resisted the reigns of Saul and David (1 Samuel 14:47; 2 Samuel 8:13–14), and repeatedly raided or rebelled against Judah (2 Chronicles 20:1–2; 21:8–10; 28:17). Yet even amid this long period of hostility, God was at work. None of it was outside His plan (Malachi 1:1–4; Romans 9:6–13).

Obadiah’s prophecy presents a growing list of Edom’s crimes with escalating acts of betrayal and exploitation against Judah.

  1. Indifference: Edom watched on as foreign invaders plundered Jerusalem, offering no help to their kin but aligning themselves with the enemy (Obadiah 11).
  2. Gloating: Edom rejoiced and boasted over Judah’s day of ruin, adding insult to injury (v. 12).
  3. Looting: Taking advantage of Judah’s vulnerability, Edom invaded Jerusalem and plundered its wealth—an act of disrespect and aggression (v. 13).
  4. Betrayal of refugees: Edom intercepted fleeing Israelites, handing them over to their enemies instead of offering compassion (v. 14).

Although these events could have occurred at various points during the Edom-Israel conflict, Obadiah is likely referring to the Babylonian destruction of Jerusalem in 587 BC.

Edom’s actions violated not only the trust of kinship, but also God’s justice. Consequently, God declared that Edom would not go unpunished—they would be covered in shame and cease to exist as a nation (v. 10). This is both a warning to those who betray God’s people and a comfort for God’s people: the sovereign Lord sees every injustice and will hold the guilty accountable (see Genesis 12:3).


Think through:

When have you experienced broken trust—whether as the one hurt or the one who failed? What were the consequences? How can we uphold loyalty and fairness in our relationships?

God’s promise to bring justice offers hope in betrayal. How might this assurance shape your response? How can it guide you in overcoming the pain and evil done to you?

COMMENTS

JOURNAL


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About Author

Peter Lau teaches online for Seminari Theoloji Malaysia and Equip Seminary in Malaysia, and serves as a research associate at the Chinese Theological College of Australia. He also works part-time as a medical doctor. Peter has published on Ruth, Ezekiel, Psalms, Esther, and Chronicles. He is married to Kathryn, and they have three children.

Author of Journey Through Series:

Our Daily Bread Journey Through® Series is a publication of Our Daily Bread Ministries.

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