Micah & Obadiah

by Peter Lau

Day 29

Read Obadiah 15–18

In courts around the world, the principle that punishment should fit the crime lies at the heart of justice. For example, those convicted of domestic violence may face jail time, restraining orders, or mandatory counselling. Drug-related theft is often addressed through rehabilitation and restitution to victims, while embezzlement typically requires repayment, community service, or imprisonment. For murder, the sentence may be life imprisonment—or, in some cases, capital punishment. This principle reflects two key purposes of justice: to punish wrongdoers and uphold the rights of victims.

Obadiah’s mention of the “day of the Lord” reflects this dual purpose of justice—promising both God’s judgment on the wicked and deliverance for His people.

Obadiah’s mention of the “day of the Lord” reflects this dual purpose of justice—promising both God’s judgment on the wicked and deliverance for His people.

In Obadiah’s prophecy, we see three key aspects of God’s judgment. First, it is both “near” and far (Obadiah 15). Like viewing a mountain range—with some peaks close and others in the distance—God’s judgment unfolds in layers. Obadiah speaks of an imminent judgment on Edom and future reckoning for all nations.

Second, judgment extends to “all nations” (v. 15). In the historical context, Edom’s judgment was fulfilled by the second century BC, when they ceased to exist as a distinct people and were eventually absorbed into the covenant community. However, the final judgment of all nations is still to come.

Third, the punishment fits the crime. The Edomites rejoiced over Jerusalem’s downfall, feasting and drinking on sacred Mt Zion. In return, they will be made to drink deeply from the cup of God’s wrath, facing complete destruction (v. 18; Jeremiah 25:15; Revelation 14:10).

These same verses also show us how God will deliver His people and those who turn to Him.

  1. Mt Zion will be made holy. Once defiled by the Babylonians and Edomites, it will be restored as God’s sacred dwelling place, where His people are cleansed, forgiven, and able to commune with Him.
  2. God’s people will reclaim their inheritance. Though the Promised Land was lost due to Israel’s sin (Deuteronomy 28:49–52), it will be restored to them, just as God promised in Deuteronomy 30:1–10.
  3. God’s people will execute judgment. Reunited as “Jacob” and “Joseph”, they will carry out divine justice (Obadiah 18).

The “day of the Lord” reminds us that God’s justice restores balance, bringing ultimate vindication and hope.


Think through:

What hope does it give you to know that God will not let any wrongdoing or injustice go unpunished (Matthew 25:31–46)?

In what ways does the cross, as revealed in Romans 3:23–26, reflect God’s holiness, justice and mercy? How does this deepen your appreciation for all that God has done for you in Jesus?

COMMENTS

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About Author

Peter Lau teaches online for Seminari Theoloji Malaysia and Equip Seminary in Malaysia, and serves as a research associate at the Chinese Theological College of Australia. He also works part-time as a medical doctor. Peter has published on Ruth, Ezekiel, Psalms, Esther, and Chronicles. He is married to Kathryn, and they have three children.

Author of Journey Through Series:

Our Daily Bread Journey Through® Series is a publication of Our Daily Bread Ministries.

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